Bacon's DictionaryAppendices

 

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The exhibits and miniatures of which are found in this section, are designed to assist the serious student and reader in following the path of the Authorship Controvesy that has been so laboriously persued by many authors and researchers during its commence.

These exhibits have been placed here as not to interrupt the flow of reading in the Baconian Dictionary sections, being a finding list of Bacon’s works, his history, his thoughts and his aims, which are a subject of study and discussion.

Ben’s Journey to Scotland to Meet Drummond

 

Ben Jonson’s journey to Scotland to meet Drummond is given below in some detail. The conversation that took place between these two men hold interest to Jonson’s character, and his mention of Bacon (twice), and Shakespeare, (also twice) is of value to be read.

The exact reasons which induced Ben Jonson to undertake the long and exhausting foot-pilgrimage from London to Edinburgh are not known, and can only be vaguely guessed at. Such a journey would be no light undertaking in those days of bad roads even for a young man in good condition. Jonson in 1618 was fourty-six years of age, and weighed 19 st. 12 lb. 1 He was accustomed to a sedentary life, and ill equipped to endure the hardships which so protracted a walking tour was bound to entail. It must have been some strong motive that uprooted the unwieldy poet from his chair by the fireside at the Mermaid tavern. It may have been that he desired to visit the home of his ancestors, who by his own account came from Annandale. It may have been that he went to Scotland by command of James I., or at any rate in obedience to a wish of the King’s. James had revisited Scotland in the previous year, and this may have suggested to Jonson the idea of following in his royal master’s footsteps.

In a letter written to Drummond after Jonson’s return, on May 10, 1619 2 Jonson says: “I am arrived safely, with a most Catholic welcome, and my reports not unacceptable to his Majesty. He professed (I thank God) some joy to see me, and is pleased to hear of the Purpose of my Book.” From what follows, the book would seem to have been an account of the history and antiquities of Scotland, for Jonson goes on to enquire about the inscriptions at Pinkie, the government of Edinburgh, and the differences between the customs of the University of St. Andrews and those of Edinburgh University.”

Besides collecting material for an official or semi-official book for the King, Jonson seems to have been gathering copy for one or two works of his own. Thus he confided to Drummond that “He is to writ his foot Pilgrimage hither, and to call it a Discovery”, and also that “He hath intention to writ a fisher or pastoral play, and set the stage of it in the Lowmond Lake”. 3 The most probable reason, however, for Jonson suddenly breaking through all his habits was that a desire to wander seized him and he became discontented with his life in London. Some of the other reasons mentioned doubtless played their part, but this was the prime reason. In 1618 Jonson was at the height of his fame and reputation. In 1616 he had written the last stage-play which he was destined to write for nine years, and had produced a handsome and meticulously revised edition of his works. He must have felt more independent and free in 1618 than he had felt for a long time. Also some of the Scottish Lords who frequented the English Court may have issued a pressing invitation to him who was de facto the English poet-laureate to visit them in their northern homes.

Whatever caused Jonson to make his journey to Scotland, it certainly was not the desire to see Drummond. Bishop Sage, in the biography which he prefixed to the 1711 Folio edition of Drummond’s Works (p. 8), says expressly that Jonson “came down to Scotland on Foot in the year 1619 on Purpose to visit him, and stay’d some three or four weeks with him at Hawthornden.” Every item in this sentence is open to question. It was certainly not in 1619 that Jonson went to Scotland; there is no evidence at all that Jonson and Drummond ever met or had had any kind of communication before they met in Edinburgh; and, though the exact duration of Jonson’s stay at Hawthornden cannot be determined, it is much more likely to have been ten days or a fortnight than three or four weeks. Jonson had no intimate knowledge of Drummond, and did not take any trouble to avoid hurting his feelings.

The exact date of Jonson’s departure from London can only be conjectured. Jonson told Drummond that “Tailor was sent along here to scorn him.” This certainly implies that Taylor started his journey after Jonson was well on his way. Now we know from his Pennylesse Pilgrimage (1623) that Taylor commenced his journey on July 14, 1618 so that if we assume that Jonson left London some time in June, we shall probably not be far wrong.

In a letter to Drummond dated London, May 10, 1619 Jonson says: “Salute the beloved Fentons, the Nisbets, the Scots, the Levingstons, and all the honest and honoured names with you; especially Mr. James Writh, his wife, your sister, &c.” These would appear to have been some of Jonson’s Scottish hosts; and these names show that many besides Drummond were delighted to welcome the most famous English man of letters to the Scottish capital. Not long after his arrival, on September 25, 1618 Jonson was given the freedom of the city of Edinburgh, and on October 26 following he was entertained by the civic authorities to a banquet, which, as appears from the treasurer’s accounts, cost £221 6s. 4d. Scots money. He left Leith on January 25, 1619 and must have left Hawthornden before January 17, when Drummond wrote him a note enclosing an epigram. Jonson retaliated with The Hour-Glass on January 19. It is likely that Jonson visited Drummond about Christmas 1618. The legend which depicts them as conversing beneath a sycamore tree (still pointed out) does not make sufficient allowance for the severity of the weather at Edinburgh in December and January. Jonson probably reached London in April, 1619; he wrote to Drummond on May 10; Drummond wrote to him on July 1, and gave him much curious information about impresses and a copy of the oath of the old valiant Knights of Scotland. This seems to have concluded the correspondence between the two poets.

So ended Jonson’s journey to Scotland. His experiences were still in his memory when he wrote News from the New World discovered in the Moon (produced January 6, 1621) for he alludes there to his journey to Edinburgh on foot. His journey provided him with material for a book and a pastoral play, now both lost. It provided us with these valuable Conversations, for long lost, but preserved for us by a happy accident.

Who was William Drummond of Hawthornden? William Drummond of Hawthornden was born on December 13, 1585. His father, Sir John Drummond, was laird of Hawthornden, and gentlemanusher to King James, being knighted when James succeeded to the English crown. Drummond’s mother was Susannah Fowler, sister of William Fowler, who was secretary to Queen Anne, the Queen Consort. Drummond was educated at the Edinburgh High School, and at Edinburgh University, where he graduated M.A. in 1605. In the following year he went to the Continent to study law, remaining some time in London on his way. He attended law lectures at Bourges and Paris, but his real interests lay in art and literature; he read all the best contemporary English and French authors, and in his letters gave a glowing account of some of the French picture galleries. When his father died in 1610, and left him at the age of twenty-five laird of Hawthornden, he abandoned the law, which he had never taken very seriously, and devoted himself to a life of study. Like most poets of the time, he composed a lament upon the death of Prince Henry; it was entitled Tears on the Death of Mæliades and was published in 1613. Drummond became more and more of a recluse. In 1615 a tragedy occurred which overshadowed his life for many years. He fell in love with one Mary Cunningham of Barns, and she died on the eve of their wedding. Drummond was prostrated with grief, and remained single for seventeen years. In 1616, he published a collection of poems, many of which were connected with his bereavement. In 1617, he wrote a poem entitled The River of Forth Feasting, in order to celebrate James’s return to his northern Kingdom. Late in the following year he met Ben Jonson, almost certainly for the first time. In 1612 and again in 1613 he had read Ben Jonson’s Epigrams, in what form it is uncertain, as the Epigrams, though licensed for publication in 1612, were not published until the 1616 folio edition of Jonson’s Works.

The events in Drummond’s life which followed his entertainment of Jonson need only be briefly recapitulated. In 1620 he had a serious illness, and in 1623 he published a volume of lugubrious verse, Flowers of Zion, together with a melancholy prose tract, A Cypresse Grove. In 1627 a patent for various mechanical devices, mostly military appliances, was granted to Drummond. In 1632 he married Elizabeth Logan. He began to work upon his “History of the Lives and Reigns of the Five James’s, Kings of Scotland, from the year 1423 until the year 1542” which, however, was not published until after his death. In the stirring events before and during the civil war, Drummond, though an ardent Royalist took little part. He circulated a tract called Irene in 1638, in which he urged upon all parties the need for moderation. He wrote many political tracts of small literary value. The execution of King Charles I., is said to have “killed his heart” and he died on December 4, 1649.

 

1 To find equivelant divide by 2.20

2 Drum., 1711 Folio, p. 154

3 Conv, section 16 (pp. 35, 36, infra)

 

The Conversations? For over ninety years Drummond’s notes of his conversations with Ben Jonson remained neglected among the numerous manuscripts at Hawthornden. In the year 1711 appeared “The Works of William Drummond of Hawthornden. Consisting of those which were formerly printed and those which were designed for the press. Now Published from the Author’s Original Copies. Edinburgh, Printed by James Watson in Craig’s Closs.” This folio edition, which contains much new material, was edited by the grammarian Thomas Ruddiman, and has prefixed to it a Life of William Drummond of Hawthornden by the non-juring Bishop John Sage. Both of these men, Sage and Ruddiman, were redoubtable Jacobites, and as Drummond at this time enjoyed a larger reputation for his political than for his poetical effusions, it is to be conjectured that an ulterior motive lay behind the publication of this folio edition. Be that as it may, on pp. 224, 225, and 226 of this book is printed “Heads of a Conversation betwixt the Famous Poet Ben Johnson, and William Drummond of Hawthornden, January 1619.” The editors of the Drummond Folio must have considered this an attractive item in their book, for it is twice alluded to in the introductory matter.

Jonson was always fond of applying to his contemporaries’ criticisms taken or adapted from the classics. The most famous instances of this are the passages about Bacon and Shakespeare in Discoveries. These criticisms are really adaptations of the elder Seneca’s remarks about Cassius Severus and Haterius. This trick of modernizing ancient authors became such a habit with Jonson that he did it even in his table-talk. There are four examples of it in the Conversations, all taken from Quintilian. The intentions of Jonson’s conversations as given by Drummond are as follows:

That he had one intention to perfect an Epic Poem entitled Heroologia, of the Worthies of his Country, rowsed by Fame, and was to rededicate it to his Country, it is all in Couplets, for he detested all other Rhymes. Jonson had said he had written a discourse of Poesie both against Campion and Daniel, especially this last, where he proves couplets to be the bravest sort of verses.

He recommended to my reading Quintilian (who he said) would tell me the faults of my Verses as if he had lived with me) and Horace, Plinius 2dus Epistles, Tacitus, Juvenall, Martiall; whose Epigram Vitam he had translated.

His Censure of the English poets was this, that Sidney did not keep a Decorum in making every one speak as well as himself.

Spencer’s stanzas pleased him not, nor his matter, the meaning of which Allegory he had delivered in papers to Sir Walter Raleigh.

Samuel Daniel was a good honest man, had no children; but no poet.

That Michael Drayton’s Polyabion (if [he] had performed what he promised to write the deeds of all the worthies) had been excellent: His long verses pleased him not.

That Silvester’s translation of Du Bartas was not well done and that he wrote his verses before it err he understood to confer. Nor that of Fairfax his.

That the translations of Homer and Virgil in long Alexandrines were but prose.

That John Harington’s Ariosto, under all translations, was the worst. That when Sir John Harrington desired him to tell the truth of his Epigrams, he answered him, that he loved not the truth, for they were Narrations and not Epigrams.

That Warner, since the King’s coming to England, had marred all his Albions England.

That Donne’s Anniversary was profane and full of blasphemies: that he told Mr. Donne, if it had been written of the Virgin Marie it had been something; to which he answered, that he described the Idea of a Woman, and not as she was. That Donne, for not keeping of accent, deserved hanging.

That next himself only Fletcher and Chapman could make a Masque.

That Shakespeare wanted Art. 4 [This is probably the most notorious sentence in the Conversations. Yet in Jonson’s sense of the word “Art” the contention is fair, and he compensates for this criticism by saying in the lines he prefixed to the First Folio: “Yet must I not give Nature all: Thy Art, My gentle Shakespeare, must enjoy a part.” Laing’s remark that this passage is very improperly connected with Jonson’s subsequent observation in regard to The Winter’s Tale is not quite just. The editors of the 1711 folio of Drummond’s Works were quite within their rights in grouping together all the remarks about Shakespeare, as they did this in the case of most other writers, e.g. Donne, of whom five scattered criticisms in Sibbald’s version are gathered together in the Folio. The editors were merely acting after their kind].

That Sharpham, Day, Dicker, were all rogues and that Minshew was one.

That Abram Francis in his English hexameters was a fool.

His judgement of stranger poets was that he thought not Bartas a poet but a verser, because he wrote not fiction.

He cursed Petrarch for redacting verses to Sonnets which he said were like that Tirrants bed, where some who were too short were racked, others too long cut short.

That Guarini, in his Pastor Fido, kept not decorum, in making shepherds speak as well as himself could.

That Lucan, taken in parts, was good divided, read all together merited not the name of a poet.

That Bonefonius Vigilium Veneris was excellent.

That he told Cardinal de Perron, at his being in France, anno 1613, who shew him his translations of Virgil, that they were naught.

That the best pieces of Ronsard were his Odes. All this was to no purpose for he neither doeth understand French nor Italians.

He read his translation of that Ode of Horace and admired it. Of one Epigram of Petronius concluding it was better to lie still and kiss then.

To me he read the preface of his Arte of Poesie, upon Horace Arte of Poesie, where he had one Apologie of a play of his, St Bartholomew’s Fair, by Criticus is understood Donne. There is one Epigram of Sir Edward Herbert’s before it, the [this] he said he had done in my Lord Aubanies house ten years since Anno 1604.

The most common place of his repetition was a dialogue pastoral between a shepherd and shepherdess about singing, and another Feraboscos Pauane with his letter, that Epigram of Gout, my Lady Bedford’s book, his verses of drinking, “Drink to me but with thine eyes;” “Swell me a Bowl”, etc.

He read a satire of a Lady come from the Bath; Verses on the Pucelle of the Court, Mistress Boulstred, whose Epitaph Donne made; a Satire, telling there was no abuses to write a satire of and [in] which he repeated all the abuses in England and the world. He insisted in that of Martial’s Vitam.

His censure of my verses was that they were all good, especially my Epitaph of the Prince, save that they smelled too much of the schools, and were not after the fancy of the time; for a child says he may write after the fashion of the Greeks and Latin verses in running; yet that he wished, to please the King, no that piece of Forth Feasting had been his own.

He esteemed John Donne the first poet in the world, in some things: his verses of the Lost Chain he had by heart; and that passage of the calm, that dust and feathers do not stir, all was so quiet. He affirmed Donne to have written all his best pieces ere he was twenty-five years old.

Sir Henry Wotton’s verses of a happy life, he had by heart, and a piece of Chapman’s translation of the Iliad, which he thinketh well done.

That Donne said to him he wrote that Epitaph on Prince Henry, look to me, to match Sir Ed. Herbert in obscureness.

He had by heart some verses of Spenser’s Calendar, about wine, between Colin and Percy.

The conceit of Donne’s Transformation was, that he sought the soul of that apple which Eva pulled, and thereafter made it the soul of a bitch, then of a she wolf, and so of a woman: his general purpose was to have brought in all the bodies of the Heretics from the soul of Cain, and at last left it in the body of Calvin: Of this he never wrote but one sheet, and now, since he was made Doctor, repented highly, and seeked to destroy all his poems.

That Petronius, Plinius Secundus, Tacitus, spoke best Latin; that Quintilian’s books were not only to be read, but altogether digested. Juvenal, Perse, Horace, Martial, for delight and so was Pindar. For health, Hippocrates.

Of their nation, Hooker’s Ecclesiastical History (whose children are now beggars), for church matters.

Selden’s Titles of Honour for Antiquities here and one book of the Gods of the Gentiles, whose names are in the Scripture of Seldens.

Tacitus, he said, wrote the secrets of the Council and Senate, as Suetonius did those of the Cabinet and Court.

For a Heroic poem, he said, there was no such ground as King Arthur’s fiction and that S. P. Sidney had one intention to have transformed all his Arcadia to the stories of King Arthur.

His acquaintance and behaviour with poets living with him. Daniel was at jealousies with him. Drayton feared him, and he esteemed not of him. That Francis Beaumont loved too much himself and his own verses. That Sir John Roe loved him; and when they two were ushered by my Lord Suffolk from a Mask, Roe wrote a moral epistle to him, which began, “That next to plays, the Court and the State were the best. God threateneth Kings, Kings Lords, and Lords do us.” He beat Marston, and took his pistol from him. Sir W. Alexander was not half kind unto him, and neglected him, because a friend to Drayton. That Sir R. Aiton loved him dearly. Nid Field was his scholar, and he had read to him the Satires of Horace, and some Epigrams of Martial. That Markam (who added his English Arcadia) no was not of the number of the faithful poets, and but a base fellow. That such were Day and Middleton. That Chapman and Fletcher were loved of him. Overbury was first his friend, and then turned his mortal enemy. Particulars of the actions of other poets, and apothegms.

That the Irish having robbed Spenser’s goods, and burnt his house and a little child new born, he and his wife escaped, and after, he died for lack of bread in King Street, and refused twenty pieces sent to him by my Lord of Essex, and said, he was sorry he had no time to spend them. That in that paper Sir Walter Raleigh had of the Allegories of his Faerie Queene, by the Blating Beast the Puritans were understood, by the false Duessa the Queen of Scots.

That Southwell was hanged yet so he had written that piece of his, the Burning Babe, he would have been content to destroy many of his.

Francis Beaumont died ere he was thirty years of age.

Sir John Roe was one infinite spender, and used to say when he had no more to spend he could die. He died in his arms of the pest, and he furnished his charges, £20 which was given him back.

That Drayton was challenged for entitling one book Mortimuriados.

That Sir John Davies played in one Epigram on Drayton, who in a Sonnet concluded his Mistress might been the Tenth Worthy; and said, he used a phrase like Dametas in Arcadia, who said, for wit his mistress might be a giant.

Donne’s Grandfather, on the mother side, was Heywood the Epigrammatist. That Donne himself, for not being understood, would perish.

That Sir Walter Raleigh esteemed more of fame than conscience.

The best wits of England were employed for making of his Historic Ben himself had written a piece to him of the Punic war, which he altered and set in his book.

S.W. had written the life of Queen Elizabeth, of which there is copies extant. 5

Sir P. Sidney had translated some of the Psalms, which went abroad under the name of the Countess of Pembroke.

Marston wrote his Father-in-law’s preachings, and his Father-in-law his Comedies.

Shakespeare, in a play, brought in a number of men, saying they had suffered Shipwreck in Bohemia, where there is no sea near by some hundred miles. 6

Daniel wrote Civil Wars, and yet hath not one battle in all his book.

The Countess of Rutland was nothing inferior to her father, S. P. Sidney, in Poesie. Sir Thomas Overbury was in love with her, and caused Ben to read his Wife to her, which he, with one excellent grace, did, and praised the Author. That the morn thereafter he discorded with Overbury, who would have him intend a suit that was unlawful. The lines my Lady kept in remembrance, “He comes to near who comes to be denied.” Beaumont wrote that Elegy on the death of the Countess of Rutland, and in effect her husband wanted the half of his in his travels.

Owen is a poor pedantic schoolmaster, sweeping his living from the posteriors of little children, and hath no thing good in him, his Epigrams being bare narrations.

Chapman hath translated Musaus in his verses, like his Homer.

Flesher and Beaumont, ten years since, hath written the Faithfull Shepherdess, a Tragicomedy, well done.

Dyer died unmarried.

S. P. Sidney was no pleasant man in countenance, his face being spoiled with pimples, and of high blood, and long: that my Lord Lisle now Earl of Leicester his eldest son resembleth him.

Of his [Jonson’s] own life, education, birth, actions. His Grandfather came from Carlisle, and he thought from Annandale to it, he served King Henry VIII., and was a Gentleman. His father lost all his estate under Queen Mary, having been cast in prison and forfeited, at last turned minister so he was a minister’s son. He himself was posthumous born, a month after his father’s decease, brought up poorly, put to school by a friend (his master Camden), after taken from it, and put to one other craft (I think was to be a wright or bricklayer), which he could not endure, then went he to the Low Countries, but returning soon he betook himself to his wonted studies. In his service in the Low Countries, he had, in the face of both the camps, killed one enemy and taken opima spolia from him, and since his coming to England, being appealed to the fields, he had killed his adversary, which had hurt him in the arm, and whose sword was ten inches longer than his; for the which he was imprisoned, and almost at the gallows then took he his religion by trust, of a priest who visited him in prison. Thereafter he was twelve years a Papist. He was Master of Arts in both the Universities, by their favour not his study.

He married a wife who was a shrew yet honest, five years he had not bedded with her, but remained with my Lord Aulbanie. 7 In the time of his close imprisonment, under Queen Elizabeth, his judges could get nothing of him to all their demands but “I” and “No.” They placed two damn villains to catch advantage of him, with him, but he was advertised by his keeper, of the spies he hath one epigram. When the King came in England, at that turn the pest was in London, he being in the country at Sir Robert Cotton’s house with old Camden, he saw in a vision his eldest son (then a child and at London) appear unto him with the mark of a bloody cross on his forehead, as if it had been cut with a sword, at which amazed he prayed unto God, and in the morning he came to Camden’s chamber to tell him, who persuaded him it was but one apprehension of his fantasy at which he should not be dejected; in the meantime comes there letters from his wife of the death of that boy in the plague. He appeared to him (he said) of a manly shape, and of that growth that he thinks he shall be at the resurrection.

He was dilated by Sir James Murray to the King for writing something against the Scots in a play Eastward Hoe, and voluntarily imprisoned himself with Chapman and Marston, who had written it amongst them. The report was that they should then [have] had their ears cut and noses. After their delivery, he banqueted all his friends; there was Camden, Selden, and others; at the midst of the feast his old mother drank to him, and showed him a paper which she had (if the sentence had taken execution) to have mixed in the prison among his drink, which was full of lusty strong poison, and that she was no churl, she told, she minded first to have drunk of it herself.

He had many quarrels with Marston, beat him, and took his pistol from him, wrote his Poetaster on him; the beginning of them were that Marston represented him in the stage. In his youth given to venery. He thought the use of a maid nothing in comparison to the wantoness of a wife, and would never have one other mistress. He said two accidents strange befell him: one, that a man made his own wife to court him, whom he enjoyed two years he knew of it, and one day finding them by chance, was passingly delighted with it; one other, lay diverse times with a woman, who showed him all that he wished, except the last act, which she would never agree unto.

Sir Walter Raleigh sent him Governor with his son, Anno 1613, to France. This youth being knavishly inclined, among other pastimes (as the setting of the favour of damsels on a cod-piece), caused him to be drunken, and dead drunk, so that he knew not where he was, thereafter laid him on a cart, which he made to be drawn by pioneers through the streets, at every corner showing his Governor stretched out, and telling them, that was a more lively image of the crucifix then any they had: at which sport young Raleigh’s mother delighted much (saying, his father young was so inclined), though the father abhorred it.

 

4 In the folio is added: “and wanted Sense.”

5 Raleigh’s Life of Queen Elizabeth is not preserved. Raleigh was executed while Jonson was in Scotland, October 29, 1618. He is said in Discoveries “not to be contemned, either for judgement or style.”

6 Dorastus and Fawnia, whence Shakespeare derived this geographical blunder, was read by Drummond in 1606

7 Esmé Stuart (1579–1624)

 

He can set horoscopes, but trusts not in them. He with the consent of a friend coarsened a lady, with whom he had made one appointment to meet one old astrologer, in the suburbs, which she kept; and it was himself disguised in a long gown and a white beard at the light of dim burning candles, up in a little cabinet reached unto by a ladder.

Every first day of the New Year he had £20 sent him from the Earl of Pembroke to buy books. After he was reconciled with the church, and left off to be a recusant, at his first communion, in token of true reconciliation, he drank out all the full cup of wine. Being at the end of my Lord Salisbury’s table with Inigo Jones, and demanded by my Lord, “Why he was not glad?” My Lord, said he, “you promised I should dine with you, but I do not”, for he had none of his meat; he esteemed only that his meat which was of his own dish. He had consumed a whole night in lying looking to his great toe, about which he had seen Tartars and Turks, Romans and Carthaginians, fight in his imagination.

Northampton was his mortal enemy for brawling, on a St. George’s day, one of his attendees; he was called before the Council for his Sejanus, and accused both of popery and treason by him. Sundry times he had devoured his books, sold them all for necessity. He had a mind to be a churchman, and so he might have favour to make one sermon to the King, he cared not what thereafter should befall him: for he would not flatter though he saw death.

At his hither coming, Sir Francis Bacon said to him, “He loved not to see poesy go on other feet than poetical Dactilus and Spondaius.” His narrations of great ones. He never esteemed of a man for the name of a Lord.

Queen Elizabeth never saw herself after she became old in a true glass; they painted her, and sometimes would vermilion her nose. She had always about Christmas evens set dice that threw sixes or five, and she knew not they were other, to make her win and esteem herself fortunate. That she had a membrane on her, which made her incapable of man, though for her delight she tried many. At the coming over of Monsieur, 8 there was a French Chirurgion [surgeon] who took in hand to cut it, yet fear stayed her, and his death. King Philip had intention by dispensation of the Pope to have married her.

Sir P. Sidney’s mother, Leicester’s sister, after she had the little pox, never showed herself in Court thereafter but masked. The Earl of Leicester gave a bottle of liquor to his Lady, which he willed her to use in any faintness, which she, after his return from Court, not knowing it was poison, gave him, and so he died.

Salisbury never cared for any man longer nor he could make use of him. My Lord Lisle’s daughter, my Lady Wroth, is unworthily married on a jealous husband. Ben one day being at table with my Lady Rutland, her husband coming in, accused her that she kept table to poets, of which she wrote a letter to him, which he answered. My Lord intercepted the letter, but never challenged him.

My Lord Chancellor of England [Bacon] wringeth his speeches from the strings of his band, and other Councillors from the picking of their teeth.

Pembroke and his Lady discoursing, the Earl said, “The women were men’s shadows, and she maintained them.” Both appealing to Jonson, he affirmed it true; for which my Lady gave a penance to prove it in verse, hence his epigram.

Essex wrote that epistle or preface before the translation of the last part of Tacitus, which is A.B. The last book the gentleman durst not translate for the devil it contains of the Jews.

The King said Sir P. Sidney was no poet. Neither did he see ever any verses in England to the scullors.

It were good that the half of the preachers of England were plain ignorant, for that either in their sermons they flatter, or strive to show their own eloquence.

 

8 Francis, due d’Alencon, brother of Henri III.

 

Discoveries 1641

De Shakespeare Nostrati

By

Ben Jonson

 

I remember the players have often mentioned it as an honour to Shakespeare, that in his writing, whatsoever he penned, he never blotted out a line. My answer hath been, “Would he had blotted a thousand,” which they thought a malevolent speech. I had not told posterity this but for their ignorance, who chose that circumstance to commend their friend by wherein he most faulted; and to justify mine own candour, for I loved the man, and do honour his memory on this side idolatry as much as any. He was, indeed, honest, and of an open and free nature; had an excellent fancy, brave notions, and gentle expressions, wherein he flowed with that facility that sometime it was necessary he should be stopped. “Sufflaminandus crat” as Augustus said of Haterius. His wit was in his own power; would the rule of it had been so too. Many times he fell into those things, could not escape laughter, as when he said in the person of Caesar, one speaking to him: “Caesar, thou dost me wrong.” He replied: “Caesar did never wrong but with just cause;” and such like, which were ridiculous. But he redeemed his vices with his virtues. There was ever more in him to be praised than to be pardoned.

Dominus Verulamius

By

Ben Jonson

 

One, though he be excellent and the chief, is not to be imitated alone; for never no imitator ever grew up to his author; likeness is always on this side truth. Yet there happened in my time one noble speaker who was full of gravity in his speaking; his language, where he could spare or pass by a jest, was nobly censorious. No man ever spake more neatly, more presly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and, had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him as lest he should make an end.

 

De Augmentis Scientiarum

By

Ben Jonson

 

I have ever observed it to have been the office of a wise patriot, among the greatest affairs of the State, to take care of the Commonwealth of learning. For schools, they are the seminaries of State; and nothing is worthier the study of a statesman than that part of the republic which we call the advancement of letters. Witness the care of Julius Caesar, who, in the heat of the civil war, writ his books of Analogy, and dedicated them to Tully. This made the late Lord St Alban entitle his work Novum Organum; which, though by the most of superficial men, who cannot get beyond the tide of nominals, it is not penetrated nor understood, it really openeth all defects of learning whatsoever, and is a book Qui longum noto scriptori porriget aevum. My conceit of his person was never increased toward him by his place or honours. But I have and do reverence him for the greatness that was only proper to himself, in that he seemed to me ever, by his work, one of the greatest men, and most worthy of admiration, that had been in many ages. In his adversity I ever prayed that God would give him strength; for greatness he could not want. Neither could I condole in a word or syllable for him, as knowing no accident could do harm to virtue, but rather help to make it manifest.

 

Under-Woods 1640

Lord Bacon’s Birthday

By

Ben Jonson

 

Hail happy Genius of this ancient pile!

How comes it all things so about thee smile?

The fire, the wine, the men! And in the midst,

Thou stand’st as if some Mystery thou did’st!

Pardon, I read it in thy face the day,

For whose returns, and many, all these pray:

And so do I. This is the sixtieth year

Since Bacon, and thy Lord was born, and here;

Son to the grave wise Keeper of the Seal,

Fame, and foundation of the English Wheel.

What then his Father was, that since is he,

Now with a Title more to the Degree;

England’s High Chancellor: the destin’d heir

In his soft Cradle to his Father’s Chair,

Whose even Thread the Fates spin round, and full,

Out of their Choisest, and their whitest wool.

‘Tis a brave cause of joy, let it be known,

For ‘t were a narrow gladness, kept thine own.

Give me a deep-crown’d-Bowl, that I may sing

In raising him the wisdom of my King.

 

 

 

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